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Prince Harry and Meghan Markle ask Presiding Bishop Michael Curry to preach at wedding

Sat, 05/12/2018 - 9:59am

Britain’s Prince Harry poses with Meghan Markle in the Sunken Garden of Kensington Palace, London. Photo: REUTERS/Toby Melville

[Anglican Communion News Service] Episcopal Church Presiding Bishop Michael Curry will preach at next weekend’s wedding of Prince Henry of Wales – more informally referred to as Prince Harry – and the U.S. actress Meghan Markle, Kensington Palace announced May 12. Prince Harry, the grandson of Queen Elizabeth and sixth in line to the throne, will marry Markle at St. George’s Chapel in Windsor Castle next Saturday, May 19 in a service conducted by the Dean of Windsor, David Conner. Archbishop of Canterbury Justin Welby will officiate.

The invitation from the couple to Presiding Bishop Curry to preach at the service is a departure from tradition for British royal weddings. While previous royal weddings have involved clergy from other Christian churches saying prayers for the couple, sermons are usually given by senior Church of England clergy. The service will be televised around the world, and it is likely that the Presiding Bishop, who refers to himself as the CEO of the Episcopal Church – the Chief Evangelism Officer – won’t resist the opportunity to talk about what he calls the Jesus Movement.

“The love that has brought and will bind Prince Harry and Ms Meghan Markle together has its source and origin in God, and is the key to life and happiness,” Curry said. “And so we celebrate and pray for them today.”

Prince Harry was born on 15 September 1984 and was baptized at St. George’s Chapel, Windsor, three-months later. After completing his formal education, he spent a gap year in Australia and South Africa before training for military service. He served with the British Army in Afghanistan as an officer in the Royal Horse Guards and 1st Dragoons of the Household Cavalry, in the US-led operation to remove the Taliban from power following the September 11 terror attacks in New York and Washington. His service in Afghanistan came to an end after his presence there was revealed by an Australian magazine; but he returned there a few years later in a deployment with the Army Air Corps. In 2014, he launched the Invictus Games for injured ex-service personnel; and is patron of a number of organizations, including the HALO Trust, which is working to remove mines from Qasr el Yahud – the site on the west Bank of the River Jordan at the traditional site of the baptism of Jesus.

Meghan Markle was born on 4 August 4 1981 in Los Angeles, California. Her parents, Doria Ragland and Thomas Markle, divorced when she was six-years-old. In her acting career, she has appeared in a number of roles, including in the films Get Him to the GreekRemember Me, and Horrible Bosses. But she is best known her portrayal of the character Rachel Zane in the hit US-legal drama series Suits. Her character, a paralegal who trained to become an attorney, was the love interest of phoney-lawyer Mike Ross. Markle married Trevor Engelson in 2011; but the couple divorced in 2013, long before Markle met Prince Harry.

The couple have met Archbishop Justin Welby on a number of occasions as part of the preparations for the wedding; and Markle asked Welbyto baptize her. It has been widely reported that she was baptized and confirmed by Welby at St. James’ Palace in London in March.

“It was very special,” Welby told ITV News. “It was beautiful, sincere and very moving. It was a great privilege. . . You know at the heart of it is two people who have fallen in love with each other, who are committing their lives to each other with the most beautiful words and profound thoughts, who do it in the presence of God.”

Previous royal weddings have involved a range of preachers. When Queen Elizabeth married Prince Philip in Westminster Abbey in November November 1947, the service was conducted by the Dean of Westminster, Alan Don, while the wedding itself was officiated by the Archbishop of Canterbury Geoffrey Fisher. The sermon was preached by the Archbishop of York, Cyril Garbett.

Prince Harry’s mother and father, Prince Charles and Lady Diana Spencer, took the unusual decision of marrying at London’s St Paul’s Cathedral in 1981. They were married by the Archbishop of Canterbury Robert Runcie, who also preached. In 2005, after Diana’s death, Prince Charles married his second wife Camilla, now Duchess of Cornwall, in a civil ceremony at Windsor Guildhall. This was followed by a Service of Prayer and Dedication at St George’s, Windsor, conducted by Archbishop Rowan Williams. There was no sermon in that service.

Prince Harry’s older brother, Prince William, married his wife Catherine at Westminster Abbey in 2011. The Dean of Westminster, John Hall, presided over the service, while Archbishop of Canterbury Rowan Williams conducted the wedding. The Bishop of London, Richard Chartres, Dean of Her Majesty’s Chapels Royal, preached the sermon.

St. George’s Chapel at Windsor Castle is located within the area of the Church of England’s Diocese of Oxford; but it outside the jurisdiction of the diocesan bishop. It is one of a small number of Church of England churches known as Royal Peculiars – which means that it is under the direct control of the monarch, rather than the diocesan bishop or archbishop. Amongst the other Royal Peculiars are Westminster Abbey, the five chapels that make up the Chapels Royal, and the Chapel of St Mary Undercroft, in the Houses of Parliament.

 

Archbishop of Canterbury urges African Anglican leaders to shape the world

Fri, 05/11/2018 - 10:22am

[Anglican Communion News Service] The archbishop of Canterbury has told African Anglican leaders that the strength of the church on the continent is a gift to the world and that it has the ability to shape the globe – but it must move forward. Speaking at a regional primates meeting of the Council of Anglican Provinces in Africa (CAPA) in Kenya, Archbishop Justin Welby said the church in the region was full of life and energy. It had grown and had enormous power, even though Africa had often struggled economically.

Read the entire article here.

Texas rector finds remains of detonated package by office door

Fri, 05/11/2018 - 9:58am

[Episcopal Diocese of Texas] Sometime between the end of evening worship May 9 and the beginning of school May 11, a package detonated outside the office door of St. Stephen’s Episcopal Church in Beaumont. No one was injured in the blast, which drew a large response from Beaumont law enforcement, the federal Bureau of Alchohol, Tobacco, Firearms and Explosives and the Federal Bureau of Investigation, according to the Rev. Steven Balke, rector of St. Stephens.

Balke immediately called police and soon had the office and All Saints School on the church campus evacuated. “The FBI is here and checking the property,” he said as law enforcement officials gathered. “Everyone is taking this very seriously, especially since there is a school involved,” he added.

Balke, who had been at an 8th grade breakfast at the school, said he is very grateful the explosion happened before he arrived at his office. Had he or another staff member picked up a box left at the front door, they could have been severely injured.

“We are very blessed that no one was injured,” he said, “We are grateful for the messages of support and for the prayers that we have had from friends in town and across the country.”

Scootie Clark, head of All Saints’ School of St. Stephen’s, said she was very proud of her students. “The kids were calm and respectful” as they left campus she said, explaining that she felt previous practice for emergency situations had been very valuable.

Melanie Hartfield agreed, adding that “The teachers did a fabulous job.” Hartfield, the school’s advancement director, said the school was initially put in lockdown following the discovery of the damage, before being released to their parents later in the morning.

The school is due to reopen May 14.

The Rt. Rev. Bishop Hector Monterroso, Diocese of Texas bishop assistant; Carol E. Barnwell, diocesan director of communication and the Rev. Joann Saylors, diocesan canon for mission amplification, met with Balke the afternoon tof the incident o offer pastoral care and moral support. Bishop Suffragan Jeff Fisher and Bishop Suffragan Dena Harrison plan a May 11 visit to check in with Balke and school officials.

“I am so grateful there were no injuries and that St. Stephen’s and All Saints School have very strong and wise leadership,” said  Texas Bishop Andy Doyle. “We must pray for the person who carried out this act of cowardice so that they might come to understand that God’s love waits for them.”

Balke has been at St. Stephens since June, 2017, just months before Hurricane Harvey devastated Beaumont. “Steven is grace under fire,” said his wife, Katie.

This was the second explosive device recently reported in the area. One was found at a nearby Starbucks on April 26, but did not detonate.

Episcopal priest announces death of dog Wili, made popular on ‘Last Howlelujah Tour’

Thu, 05/10/2018 - 7:06pm

Nawiliwili Nelson, better known as Wili, spent more than two weeks on the road in a Honda CRV last year with the Rev. Bill Miller, who calls dogs “God’s best work.” Photo: Bill Miller

[Episcopal News Service] The road-tripping, four-legged Episcopalian whose celebrity rose as he melted hearts and raised spirits last year on the “Last Howlelujah Tour” has died.

Nawiliwili “Wili” Nelson was 12 years old. Or maybe 13.

“He was truly a ‘one-in-a-million’ dog!” said the Rev. Bill Miller, Wili’s devoted human and rector of Christ Episcopal Church in Covington, Louisiana.

Wili, a terrier mix, received a cancer diagnosis in November 2016 and was given as little as three months to live. Instead, with the help of surgery, chemotherapy and a healthier diet, the terrier mix was able to survive quite a bit longer, giving him and Miller the time to embark on last year’s road trip from New Orleans to Las Vegas and back again.

Along the way, the pup and pastor generated news headlines while holding book signings and charity events that raised more than $14,000 for animal wellness charities.

Miller announced Wili’s death Monday on Facebook and later wrote up what he calls Wili’s “Obarktuary.”

Born in Hawaii, Wili’s “first recorded public appearance simply notes that the Kauai Humane Society found him wandering happily by the side of the road,” Miller wrote. “It is thought that he was humming ‘On the Road Again’ by an alternative country-western singer with pig tails whom he greatly resembled, and who resided in his dad’s home state of Texas.”

The “Last Howlelujah Tour” took the Rev. Bill Miller and Wili from Louisiana to Nevada, passing through Texas, Oklahoma, New Mexico and Arizona. Photo: Bill Miller, via Facebook.

Miller, serving at a church in Hawaii at the time, adopted him from the humane society in July 2006 and named him after that singer, Willie Nelson.

A 59-year-old Texas native, Miller was in Austin when he got his first dog, an Airedale named Sam, in 1993. The dog’s story of surviving a house fire became the foundation for Miller’s 2005 book, “The Gospel According to Sam.” (Miller’s other book is “The Beer Drinker’s Guide to God.”)

Miller’s side gig as a storyteller shows through in his final tribute, such as his description of their move to Louisiana in 2015. “Wili never met a stranger—he quickly became friends with everyone in his neighborhood, dogs and humans alike. In Louisiana, Wili became well-known as a stuffed-alligator wrestling champion.”

Miller thanked the veterinarians who cared for Wili through the years and offered this guidance for those wishing to pay their respects: “In lieu of bones, everyone is encouraged to sniff your loved ones today, and send a donation to your favorite animal welfare organization, especially those Wili supported on his Last Howlelujah Tour, plus the Kauai Humane Society, and the St. Tammany Humane Society.”

A celebration of Wili’s life is in the works, Miller said, “featuring barbecue and beer.”

And a book about the Last Howlelujah Tour? “Perhaps.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Episcopalians in food ministry worry vulnerable immigrants aren’t being fed because of detention fears

Thu, 05/10/2018 - 4:34pm

Home Cooked Fridays, a weekly meal prepared by the community for the community, at All Saints’ Episcopal Church in Austin, is prepared with rescued food. Photo courtesy of Kelly Barnhill

[Episcopal News Service] It’s a problem with no clear solution. Immigrants with pending U.S. applications for legal residence or citizenship fear a possible new regulation that could mean they’ll hurt their chances toward those residency goals if they use government nutrition programs to help feed their eligible family members, thus possibly tearing their families apart.

One thing is obvious, however, some food-ministering Episcopalians say: Politics aside, feeding the hungry is a Christian duty.

The Department of Homeland Security has drafted a regulation that would allow officials to factor in the use of public benefits like the Supplemental Nutrition Program for Women, Infants and Children (WIC) and the Supplemental Nutrition Assistance Program (SNAP, i.e., food stamps) when deciding whether to approve some visa or green card applications, according to the New York Times.

As they have served up rice, meat and vegetables, many Episcopal food ministry providers talk with immigrants and listen to the stories of how some, especially those caught in complicated situations with their legal residency status, suffer disproportionately from food insecurity and poverty in the United States. Now on top of worrying about Immigration and Customs Enforcement (ICE) raids, they’re worried about the proposed regulation’s effect on their ability to become legal residents or citizens if they accept help to feed their children. As media reports come out and rumors swirl, it’s still unclear if that worry is founded.

“I am deeply concerned about how all of this bears on our gospel need to protect the poor and the disenfranchised,” Brian Hopper, parishioner of All Saints’ Episcopal Church in Austin, Texas, told Episcopal News Service.

Until Hopper’s term ended in March, he was the church’s board representative of Micah 6 Austin, a consortium of central Austin churches that serve hungry people in central Austin. The group distributed 26,000 pounds of food to 869 individuals and families in February, the latest numbers available.

Home Cooked Fridays is a community outreach program in Austin, Texas, that uses the universal language of food to help address some of the social, health and developmental issues that affect teens and adults. Photo: All Saints’ Episcopal Church

Not everyone who feels vulnerable to this problem needs to worry, said Elizabeth Gibson, an immigration attorney with New York Legal Assistance Group, which helped 34,000 immigrants in 2017. The new administration is trying to broaden the number of people affected by the Immigration and Nationality Act, which has a comprehensive list for who is ineligible for admission, including those likely to become a public charge, by redefining what kind of assistance is being considered and how it’s considered, she said.

Still, the proposed rule change won’t hurt certain types of immigrants who were exempt already, including survivors of abuse who qualify through the Violence Against Women Act, T-visas, Special Immigrant Juvenile Statute, asylum-seeking and U-visas for those who don’t fall under the other categories.

“They’re not changing the law itself, so they’re not changing the exemption,” Gibson told ENS.

“It’s technically a forward-looking test about checking if you may depend on benefits in the future, not necessarily if you’ve used them in the past. It’s not retro-active, but it’s already having a chilling effect on these public services, surrounding the whole issue in fear and rumor.”

The draft of the proposed regulation change was sent to the U.S. Office of Management and Budget on March 29. The next step is for the proposal to be published in Federal Register, announcing a 60-day comment period on www.regulations.gov. Then the final rule will be published in the Federal Register and take effect, Gibson said.

It’s a rule-making process that has no set deadline. Although Gibson expects pushback from advocacy groups, “it’s not a question of if it’s going to happen, more like when it’s going to happen.”

Episcopal food ministry volunteers witness the fear

Still, several Episcopal food ministries are seeing sharp drops in visitors in the last year or two.

The drop has happened gradually over the past year but took a sharp dip as recently as December and January, said the Rev. Frank Alton, provost at the Episcopal Diocese of Los Angeles Cathedral Center of St. Paul and rector of its St. Athanasius Episcopal Church in Echo Park neighborhood of Los Angeles. The church has a Friday food bank operating out of the cathedral center and serves a Wednesday hot meal, called Transforming Hunger, outside in the adjacent garden.

The food bank saw a drop from 300 people served every Friday to 150. Food banks offer fresh produce and packaged goods that require preparation at home, so most recipients at food banks have homes but are struggling to make ends meet, Alton said. At the Wednesday hot meal, which draws more people without homes, attendance dropped from about 100 people to 40 people.

“The most significant decrease is among Hispanics,” Alton said. His volunteers hear from guests that they’re worried about the administration’s tougher immigration rules and enforcement, and about possible raids. “One of the reasons is they’re afraid of ICE coming and doing a round-up. They’ve said that point blank. It’s dramatic.”

The Rev. Francisco J. Garcia Jr. is co-chairperson of the Diocese of Los Angeles sanctuary task force, called L.A. Sacred Resistance, and has worked in immigrant rights and justice issues for 15 years. He is also rector of Holy Faith Episcopal Church in Inglewood, California. The task force formed within the last two years, when presidential campaign promises panned out with executive orders for tougher immigration rules. Members offer pastoral care and advocate for changes in government policy.

It creates the general culture of fear when these punitive policies or laws are enacted, and that hurts what we’re trying to do,” Garcia said. “There are going to be more and more people afraid to access anything, which is especially detrimental to families that have children and may be eligible. A lot of times the parents are not documented, but the kids are actually eligible because they were born here, and the parents are afraid to reveal themselves in any way.”

Foreign-born people comprise about 13 percent of the U.S. population, according to the Census Bureau’s 2016 estimates.

Jubilee Ministries try to help

For 25 years, Jubilee Ministries in dioceses across the Episcopal Church have sought to be on the front line of feeding the hungry – regardless of nationality and citizenship, the Rev. Melanie Mullen, the Episcopal Church director of reconciliation, justice and creation care, told ENS. More than 690 parishes feed hungry people in their communities with food pantries, soup kitchens, community meals, community gardens and backpack programs, Mullen said.

“Fighting hunger is at the heart of our Episcopal understanding of mission. Jesus fed the hungry and told his disciples to do the same,” Mullen said. “Yet, we know that hunger is an extremely complex phenomenon with economic, political and social causes. That is why many Episcopal parishes have joined together in networks to combat hunger and serve the vulnerable in our communities.”

Volunteers served guacamole nachos as part of the weekly Home Cooked Fridays Community Meal at All Saints’ Episcopal Church in Austin. Photo: All Saints’ Episcopal Church

At Trinity Amnesty Center in Aurora, Illinois, Linda Barber is a Jubilee minister who helps people mostly with applications for U.S. citizenship and with green card applications for direct relatives of a U.S. citizen or legal resident. In the last 30 years, she’s helped more than 1,000 people become citizens. Aurora, the second largest city in Illinois, is about 40 miles from Chicago with a large Spanish-speaking population.

But while her applicants are going through the complicated process, Barber warns them to be very careful about using any government nutrition services for their children, who qualify if they were born in the U.S. because they are citizens.

“I just tell them they better not, because it could jeopardize their chances, which is really, really sad,” Barber told ENS. “Immigration is a strange ballgame.”

For the last 25 years, Barber has also been coordinating the 100-125 hot meals served weekly at the Sandwich Board, a soup kitchen ministry in partnership with other churches that’s hosted at her church. She’s seen the number of Latino guests increase in tandem with the area’s population change in the last 10 years.

Barber knows she must have a lot of unauthorized immigrants at her soup kitchen but doesn’t ask because she’s not required to get that information, she said. Food ministries that get funding from government grants are often required to track demographics.

Worry about being listed in any kind of record books for receiving free food has stopped people from getting the help they need, said Dianne Aid, director of the Jubilee Center in Auburn, Washington, a ministry of the Diocese of Olympia in Washington state. Aid knows several people who can serve as examples, who don’t want to use their full names for safety’s sake.

Ariana, an Episcopalian in her mid-30s, came to the United States illegally from Mexico as a toddler with her parents, Aid said. She’s trying to gain legal status while also working and feeding her U.S.-born children, supplementing what she can provide with SNAP to help feed her kids.

But Ariana quit the food stamps program because she’s afraid it could hurt her ability to become a legal resident, or worse, instigate deportation, tearing her away from her children.

“I’ve been working with this population since 1993, and I’ve not seen such fear until now,” Aid told ENS.

She’s worked with Ariana, who, after resorting to selling flowers on the street to feed her kids, was able to secure a full-time job working for an activist agency. Aid’s Jubilee Center focuses its work on immigrants, mostly from Latin America, largely undocumented, through pastoral support, training, helping with applications, particularly for victims of domestic violence. She’s also trying to instill cultural heritage pride in the native-born children. There’s a teaching kitchen and garden.

In Auburn, Washington, Jubilee Center volunteer Vicki Cubillos scrapes kernels off a corn cob to make masa for tortillas. She coordinates a women’s economic empowerment group and is part of a Mexican indigenous drum and dancing group. Photo: Dianne Aid

“This is not about undocumented people greedily taking welfare. These are people that are part of the fabric of our community and are trying to feed their children, who are for the most part U.S. citizens,” Aid said about families with members who have different residency statuses. “Most undocumented people aren’t taking welfare because most of them don’t qualify and can’t get it.”

By 2017, 11.1 percent of native-born households and 12.3 percent of households headed by immigrants who arrived in the previous five years used the SNAP program, according to an April 2018 report from the Center for Immigration Studies.

Diverting food that would otherwise be wasted

It’s a statistic often cited: More than 40 percent of the food in the United States goes uneaten and is wasted, which totals $165 billion a year, according to the Natural Resources Defense Council.

To fight that waste when so many go hungry, Kelly Barnhill succeeded Hopper as the current All Saints representative on the Micah 6 Austin board and gathers unused food from grocery stores and restaurants. Still, she worries that those who need it the most can’t get it.

A creamy chicken, carrots and peas dish topped with biscuits with a side of asparagus and mixed green salad plus cookies for dessert is an example of the kinds of well-rounded, nutritious and delicious meals offered at Home Cooked Fridays. Photo: All Saints’ Episcopal Church

“There are a lot of church programs or recreation centers that have food pantries, but no matter where you go, you have to provide proof of some form of residence. If I were in their shoes, I’d be scared to do that,” Barnhill told ENS. “How is food getting to people who don’t have documentation now? I was surprised that numbers for our food pantries and other food pantries have been dropping off.”

In March, the Rev. William “Billy” Tweedie, vicar of the Episcopal Church of the Resurrection in Austin, started the Diverted Food Pantry where the recipients don’t have to provide any kind of identification. Data such as a photo ID, tax ID, proof of residency with a utility bill or simply a local zip code is often required by organizations that receive funding from elsewhere, like government grants or USDA partnerships. The idea to start the pantry came from Barnhill, who collects the unused food from nearby restaurants and grocery stores and diverts it from heading to the dumpster to organizations serving it to the people who need it most.

The Rev. William “Billy” Tweedy, John Monroe, Jennifer Johnston and Christina Prikryl helped set up the first Diverted Food Pantry event in March at Episcopal Church of the Resurrection in Austin. Photo: Episcopal Church of the Resurrection

“I love the idea of having a food pantry with no questions asked. Which also means ideally we’re hitting people living below the poverty line who need food the most, and also using food that would end up on the dumpster or sit on shelves indefinitely,” Tweedie told ENS. “People just stop going and getting help because they’re afraid that ICE could be waiting for them.”

Tweedie offers volunteer opportunities to the food recipients, so the relationships feel more balanced.

Derek Minno-Bloom sees hunger as a justice issue, rather than a charity issue. He’s the social and food justice director at Trinity Episcopal Church in Asbury Park, New Jersey. Trinity’s thrice-weekly food pantry and Saturday soup kitchen volunteers serve 30,000-35,000 meals a year, no questions asked. Bloom said he’s seen fewer people from the undocumented community come to the pantry since the beginning of the Trump administration out of fear of deportation, mostly his Latino/Hispanic and Haitian community members.

“As far as our undocumented community members, we have had ‘Know Your Rights’ training and have connected them to free and non-free lawyers. We have also made it known that we are a sanctuary church to all,” he said.

Mullen said the Episcopal Church’s work with vulnerable immigrants is rooted in the Gospel.

“Lack of legal status contributes to economic insecurity and exploitation,” she said. “Stigmatizing poverty and threatening immigrants is counter the vision of Jesus.”

— Amy Sowder is a freelance writer and editor based in Brooklyn, New York. Learn more at AmySowder.com.

RIP: Homiletics Professor Mitties DeChamplain

Wed, 05/09/2018 - 12:27pm

[Episcopal News Service] The Rev. Mitties McDonald DeChamplain, who for many years served as a professor of homiletics at the General Theological Seminary in Manhattan, died May 8 after a brief hospitalization.

Born in 1948 in Pasadena, California, DeChamplain earned her doctorate in communications from the University of Southern California. Drawn to the Episcopal priesthood, she was ordained by Bishop Frederick Borsch in the Diocese of Los Angeles in 1996 and taught homiletics at Fuller Theological Seminary, an evangelical seminary in Pasadena. Her love for the Episcopal Church, however, led her in 1998 to leave Fuller in California to join the faculty of General Seminary in Manhattan. There, until the school’s 2016 commencement, she helped to educate and prepare future Episcopal clergy to be preachers.

“As a professor of homiletics, Mitties understood the need and benefit of being a regular preacher herself, so throughout her academic career at General, she also served congregations of New York City,” wrote Diocese of New York Bishop Andrew Dietsche in announcing DeChamplain’s death. “She is perhaps best known for her ministry at St. Clement’s in the theatre district of Manhattan, a Spirit-led setting for her since she was an avid enthusiast of Broadway musicals. Nevertheless, other congregations knew her well and cherished her ministry, including most recently the Church of Saint Mary the Virgin, also in the theatre district, and Trinity Church in the Morrisania neighborhood of the Bronx, where Mitties had been a regular supply priest.”

Soon after word of her death spread, friends and former students began posting tributes to DeChamplain on each of her Facebook pages, here and here. DeChamplain volunteered for months as a chaplain at the Temporary Mortuary at Ground Zero in Manhattan after the attacks of Sept. 11, 2001, blessing remains as they were recovered, and ministering to recovery workers and law enforcement personnel. One Facebook friend, the Rev. Storm Swain, noted that DeChamplain is the fourth Ground Zero Temporary Mortuary chaplain to die in the years since their ministry in lower Manhattan.

The Rev. Mitties McDonald DeChamplain’s chaplaincy work is remembered in the Ground Zero Museum Recovery Collection.
Photo: Gary Marlon Suson

DeChamplain was also part of a group of eight General Theological Seminary faculty members who disputed changes at the school in the fall of 2014. They said that the Very Rev. Kurt Dunkle, seminary president and dean, had created an “unsustainable” working environment. The eight faculty members stopped teaching, attending meetings and participating in worship. That action led to their firing, and the dispute gained national attention. The school’s board of trustees, dean and faculty reached an agreement later in the fall that allowed for the provisional reinstatement of faculty members. DeChamplain rejoined the faculty in the fall of 2015 and was honored by the seminary at the end of that academic year.

Funeral arrangements are still being made. DeChamplain is survived by her brother, Scott, as well as Jeff, Laurel and Chontel, the children of her late husband, Ron.

Anglican Church in New Zealand opens the door to blessing same-sex relationships

Wed, 05/09/2018 - 12:20pm

[Anglican Communion News Service] The Synod of the Anglican Church of Aotearoa, New Zealand and Polynesia passed a resolution May 9 that would allow churches in New Zealand to bless same sex relationships.

The resolution explicitly states that there should be no change to “the Church’s teaching on the nature of marriage [which] is to affirm marriage as between a man and a woman;” but it says individual bishops should be free to use provisions already within the province’s canons for “a non-formulary service” to allow for the blessing of same-sex relationships.

The resolution also calls for changes to the canons so that no member of the clergy can face disciplinary action either for agreeing to bless such relationships or for refusing to do so.

Read the full article here.

South Sudanese in US call on diaspora to work together toward peace

Wed, 05/09/2018 - 12:17pm

[Anglican Communion News Service] A group of South Sudanese expatriates living in the U.S. have met to discuss “obstacles and the foundations for reconciliation and peace-building” in their native land. In a message to other ex-pats issued at the end of the conference organized by the American Friends of the Episcopal Church of the Sudans, they said: “We realized our need for a stronger and more unified voice.” And they are calling on other South Sudanese in North America to unite for peace.

Read the full article here.

Gunmen attack bishop of Makurdi in Nigeria’s Benue State

Wed, 05/09/2018 - 11:53am

[Anglican Communion News Service] Bishop of Makurdi Nathan Inyom has been attacked by gunmen as he travelled along the Zaki-Biam Road at Kera, near Gondozua Village in Nigeria’s Benue State on May 6. The bishop’s car, a gold-coloured Lexus SUV, was stolen in the attack.

Read the full article here.

Bilingual Eucharist to be celebrated in Rio Grande River at one-day Texas border crossing party

Tue, 05/08/2018 - 5:29pm

The Rev. Paul Moore presides at Holy Eucharist in the middle of the Rio Grande River on May 11, 2017, in Lajitas, Texas, at the Voices From Both Sides event. Moore was joined by the Rev. Sarah Guck. Photo courtesy of Paul Moore

[Episcopal News Service] When the tiny border community of Lajitas, Texas, celebrates Holy Eucharist on May 12, the Rev. Paul Moore will consecrate the bread and wine standing in the middle of the Rio Grande, with water soaking the bottom of his vestments and without a clear sense of whether his feet are planted on the American side or the Mexican side.

This is the second year that Moore, an Episcopal priest from Silver City, New Mexico, will preside over a Eucharist in the river as part of the Voices From Both Sides celebration, an annual event the serves as a kind of community reunion for people from both sides of the border.

“For me, it was a statement that borders are political, not spiritual, realities,” Moore told Episcopal News Service. “That people in the church are joined and are one.”

The U.S. government previously declined to actively patrol the Lajitas Crossing, and Mexicans and Americans passed freely across the river to visit relatives, shop, attend school and work. That changed on Mother’s Day weekend in  2002, when U.S. authorities detained 20 people on immigration charges and made clear they were ending the open passage as part of an effort to secure the border after the Sept. 11, 2001, terror attacks. Now, anyone entering the U.S. by crossing the river at Lajitas risks arrest.

Except on this one day.

Starting in 2013, the organizers of Voices From Both Sides arranged for federal and local authorities to bend the rules a little for a few hours, allowing for this border-straddling party, with music, food, drinks and religious worship.

“The organizations have kept us informed since the beginning, and basically no one is crossing the border, so no laws are being broken,” Bill Brooks, a U.S. Customs and Border Protection spokesman, told San Antonio Express-News in 2015 in a story about the third Voices From Both Sides.

The 2017 Voices From Both Sides is seen spread out on the U.S. and Mexican side of the border. Photo courtesy of Paul Moore

People from both sides meet in the middle of the river but end the day back on the side where they live.

“I hope it continues to keep on, because it’s just a day,” said Marcy Reed, an Episcopalian who lives about 15 minutes away in Terlingua, Texas.

She and her husband are teachers at the school in Terlingua, and some of their students have family members back in Mexico. Voices From Both Sides is a way for those relatives and friends to reconnect without having to drive hours out of their way, Reed said.

“I was really nervous last year with Trump in office,” Reed said. Would President Donald Trump’s tougher stance on immigration mean an end to Voices From Both Sides? “I really wasn’t sure it was going to happen. It still did.”

She wasn’t able to make it last year to participate in the service led by Moore, but she hopes to be there this time. Moore, rector of Church of the Good Shepherd, is fluent in Spanish and will preside over a bilingual Eucharist, with help from the Rev. Sarah Guck, assistant rector at Good Shepherd.

Last year, the Episcopal service was first on the day’s lineup at 10:30 a.m., which meant the sound system hadn’t been set up yet and only about 150 to 200 people had arrived for the day’s festivities. Even so, about 30 people from both sides of the river received communion.

This year, Moore is expecting an even bigger turnout for the Eucharist, which is scheduled for 11:30 a.m.

“We’d love to have more people join us,” he said.

In addition to his parish duties, Moore is chair of Rio Grande Borderland Ministries. The Diocese of the Rio Grande is the largest among the contiguous 48 state and covers 800 miles of border in Texas and New Mexico. Moore’s church is about 90 miles away from Mexico, and he works with other churches along the border on a unified ministry that “focuses on the needs of the border in every way.”

The church is engaged on issues like poverty and hunger, Moore said, as well as immigration. He’s gearing up for an eight-hour drive to Lajitas on May 11, bringing with him on the long journey a Christian message that Jesus’ love transcends international borders.

“Christian beliefs have political implications,” he said. “And one of the political implications here is, you can divide us politically, but you cannot divide us spiritually.”

About 30 people received communion during the Eucharist at the 2017 Voices From Both Sides. Photo courtesy of Paul Moore

Residents of the Big Bend region of Texas, however, also are divided by and forced to overcome great geographic distances. Reed and her husband sometimes drive 80 miles to attend St. James Episcopal Church in Alpine, Texas, because services are sporadic at Santa Inez in Terlingua. Along the way, they take advantage of the better grocery options in Alpine.

They sometimes take trips into Mexico, such as when a student invites them to a quinceanera, or 15th birthday, in San Carlos. The community of Paso Lajitas on the Mexican side of the Rio Grande has all but dried up since the river crossing closed. Now, a trip that once took a few minutes by pickup truck across the river instead takes three or four hours by way of the official border crossing to the west in Presidio, Texas.

It’s hard for Reed to imagine a terrorist using Lajitas as an entry point into the U.S. “It would be such a crazy place to cross. There’s just nothing here,” she said.

At the same time, “I don’t think anyone’s coming over here stealing anyone’s job’s in Terlingua,” she said. There aren’t a lot of jobs to steal.

Before the federal government cracked down on river crossings, the flow of people in both directions knit together the communities on both sides of the river, Reed said. The impact didn’t seem to radiate any farther.

“To me, if it wasn’t broke don’t fix it,” she said. “Everything was fine the way it was.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Leading anti-apartheid bishop has died at age 89

Tue, 05/08/2018 - 4:38pm

[Anglican Communion News Service] The funeral of the former suffragan bishop of Johannesburg, Mfaniseni Sigisbert Ndwandwe, will take place May 11 at the diocesan center in Matlosane. Bishop Sigisbert endured severe oppression from the South African authorities because of his participation in the campaign against apartheid. He had been arrested, detained without trial, and his house was firebombed.

Read the full article here.

Global Christian Forum urges Christians to take up challenges of peace, unity, discipleship

Tue, 05/08/2018 - 4:29pm

[Anglican Communion News Service] The third gathering of the Global Christian Forum has called on Christians around the world to take up together the challenges of peace, unity and costly discipleship. The Forum connects the broadest range of global Christianity. Its third global gathering took place last month in the Colombian capital Bogata. Some 251 church leaders from 55 nations took part in the event, representing almost all streams of global Christianity – including from the Anglican Communion.

“Against the backdrop of growing division in the world, the ‘meeting itself became a message’ of careful listening and respectful engagement across barriers of old enmities and historic separations,” the World Council of Churches said.

Read the full article here.

Dioceses of Northwestern Pennsylvania, Western New York move toward collaboration

Tue, 05/08/2018 - 11:37am
[Episcopal Dioceses of Western New York and Northwestern Pennsylvania] The Dioceses of Western New York and Northwestern Pennsylvania have moved one step closer to approving an innovative arrangement under which they would share a bishop and staff for five years while exploring a long-term relationship.

The Standing Committees of both dioceses unanimously agreed May 7 to support a proposal under which Bishop Sean W. Rowe of Northwestern Pennsylvania would take on additional responsibility as bishop provisional of the Western New York upon the retirement of Bishop William Franklin of Western New York in April 2019.

The plan must now be approved by the annual conventions of both dioceses which will meet jointly in Niagara Falls in October. To complete the arrangement, the Diocese of Western New York would elect Rowe as their next bishop at that same gathering.

“We are excited by the opportunity to have Bishop Rowe succeed Bishop Franklin,” said Jim Isaac, president of the Standing Committee in Western New York. “But this partnership is about more than sharing a bishop. It’s about having the courage to experiment and adapt to new realities. Our two dioceses have complementary strengths and we face similar challenges. Together, we are well aligned to respond to what God is doing in our corner of the church.”

Jack Malovich, president of the Standing Committee in Northwestern Pennsylvania, said the partnership offers not only financial efficiencies, but opportunities for the two dioceses to work together on region-wide ministries. “The people of our dioceses share an industrial past, a respect for the beauty of the Lake Erie region and a history of resilience,” he said. “We are committed to being part of the Rust Belt resurrection that is already underway in Buffalo, Erie and elsewhere.”

Franklin, 71, who holds a doctorate in church history from Harvard University, has served Western New York as bishop for seven years. He was previously dean of Berkeley Divinity School at Yale University. The diocese, with headquarters in suburban Buffalo, comprises 57 parishes in western New York state between Pennsylvania and Canada.

Although he has been bishop of Northwestern Pennsylvania for 11 years, Rowe, 43, remains the youngest bishop in the Episcopal Church. He holds a doctorate in organizational development from Gannon University. The diocese, with headquarters in Erie, comprises 33 congregations in the northwestern quarter of Pennsylvania.

De Cara a la Convención General 2018: Le invitamos a servir de voluntario en Austin

Mon, 05/07/2018 - 4:55pm

Todavía están disponibles una gama de oportunidades para servir de voluntario durante la 79.a Convención General de la Iglesia Episcopal del jueves 5 de julio al viernes 13 de julio en el Austin Convention Center, en Austin, Texas (Diócesis de Texas).

La Convención General y la organización Mujeres de la Iglesia Episcopal (Episcopal Church Women), que se reúnen de manera concurrente, necesitan de los dones y la hospitalidad de los voluntarios para operar eficientemente.

“Los voluntarios de la Convención General sirven como una extensión de la Oficina de la Convención General y como tal acogen, asisten y sirven a la convención proveyendo apoyo activo y tras bastidores” comentó Lori Ionnitiu, Mánager de la Convención General. “Exhortamos e invitamos a participar a todos los que estén interesados y dispuestos a compartir su tiempo y talento con nosotros”.

Existe una variedad de oportunidades para todo tipo de talentos y habilidades para quienes quieren servir de voluntarios. Los horarios diarios disponibles van de un medio turno a varios turnos durante varios días.

Para inscribirse de voluntario y seleccionar los turnos que mejor se adapten a sus intereses y disponibilidad visite aquí.

Para más información contacte a Anthony Chapple a generalconvention2018@gmail.com.

Holy Hikes ministry seeks God in nature by celebrating Eucharist one footstep at a time

Mon, 05/07/2018 - 1:25pm

The Rev. Furman Buchanan celebrates Holy Eucharist on April 14 at Conestee Park in Greenville, South Carolina, during the inaugural hike of the Holy Hikes chapter based at St. Peter’s Episcopal Church. Photo: Holy Hikes Upper South Carolina, via Facebook

[Episcopal News Service] The Blue Ridge Mountains have always been God’s country. Now they have a liturgy to match.

“I call it giving credit where credit is due,” said Laura Snow Hawkins, founder of the Holy Hikes chapter in Greenville, South Carolina. “The woods, the nature, the creation, that’s God’s. That’s God’s handiwork.”

Hawkins is a member of St. Peter’s Episcopal Church, which is sponsoring the Holy Hikes chapter, one of about a half dozen chapters (and counting) around the country modeled after the original Holy Hikes in Northern California. The Upper South Carolina Holy Hikes held its first official hike on April 14 at the Conestee Park in Greenville.

The concept is simple and could be described as Holy Eucharist in the wilderness. Most hikes are short, easy loops that people of all abilities can join, and the leader, typically a priest, presides over an Episcopal liturgy along the trail, complete with hymns, readings, prayer and communion spaced out along the hike route.

“It’s kind of a stational Eucharist,” said the Rev. Justin Cannon, Holy Hikes’ founder and the rector of All Saints Episcopal Church in San Leandro, California. He received $5,000 this year through a Stewardship of Creation grant from the Episcopal Church to help expand the reach of the hiking ministry as it sets up new chapters like the one in Greenville.

“For me, the Earth is our home. We are connected to the wind, to the water, to the creatures, to the sun,” Cannon said. “Our life, and therefore our life in Christ, and everything we do spiritually and secularly has its roots in the Earth, so this is really for me about honoring that relationship, reconnecting with our home and rebuilding communion with the Earth.”

Hawkins has felt a love of the outdoors since childhood hikes with her family and their camping outings in western Pennsylvania. As an adult, she found natural beauty all around her in South Carolina’s mountain region, but Hawkins hadn’t thought of the liturgical potential of those surroundings until an August 2016 church hike in DuPont State Recreational Forest just across the border in North Carolina.

That hike was a one-time outing organized by the Rev. Dorian Del Priore, who was assistant rector of St. Peter’s at the time. He led the hike, celebrated Eucharist and spoke of care of creation. “It was just awesome,” Hawkins said, and responding to her interest, Del Priore told her about Cannon’s Holy Hikes ministry.

Holy Hikes, while inspiring similar ministries around the country, was itself inspired by an earlier ministry called Worship in the Wilderness that was led by the Rev. Jon Anderson in Santa Fe, New Mexico. While Cannon was attending seminary, he received a grant to spend summer 2008 exploring the connections between his faith and his love of the outdoors, and that exploration included experiencing Worship in the Wilderness first hand.

Anderson called it “liturgical hiking.” To bring church outside, he organized monthly gatherings to celebrate Holy Eucharist in natural settings in and around Santa Fe. The experience spoke deeply to the connection Cannon felt between the Earth and his Christian spirituality.

Worship in the Wilderness ended in November 2011 when Anderson left Santa Fe for a new call. By then, Cannon was already following in Anderson’s footsteps, launching Holy Hikes in 2010 as he began diocesan ministry.

The Rev. Justin Cannon presides at Holy Eucharist on one of the Holy Hikes outings of the original chapter in the San Francisco area. Photo: Holy Hikes

At each call, Cannon has asked his parish to sponsor Holy Hikes, and it now is a ministry of All Saints. Cannon tries to design the monthly hikes to be as accessible as possible, including for children and people with handicaps. Most are led by Cannon, though California Bishop Marc Andrus, wearing jeans and carrying a crozier, has been known to join the group and preside over the Holy Eucharist on some hikes.

And while the hikes average about a dozen participants, some have drawn as many as 40. At the beginning of each, the hikers are asked to say where they are from and what congregation, if any. Some have been invited by friends, adding a light evangelical element to the hikes.

“I think people are more prone to bring their friends on a Holy Hike than they are to a church,” Cannon said.

Worshipers walk the labyrinth at Lands End in San Francisco during a Holy Hike service. Photo: Holy Hikes

San Francisco’s Lands End in the Golden Gate National Recreation Area is a favorite destination among Holy Hikers because it is close to the ocean. The group hikes out a mile and a quarter to a stone labyrinth overlooking the waves and surf.

“It’s just breathtaking,” Cannon said.

One of the unique aspects of Holy Hikes is the sermon: Silence. Instead of a preacher addressing the congregation, the hikers are encouraged to wander quietly for 10 to 20 minutes so they can experience nature and let God speak to them through the trees, flowers, animals, rocks or waterfalls.

“I just tell people, here is the Earth, and God’s spirit is above and through all God’s creation. … May this be a time for the Earth to speak to you and minister to you,” Cannon said. After the group comes back together, everyone is encouraged to share some of their “silence sermons.”

“That’s my favorite part,” he said. “It’s always amazing to hear from people what their experience of that hike is.”

It’s an experience that can be felt anywhere, which is why Cannon has been helping other Episcopalians start their own monthly hiking groups in places like northern Wisconsin, central Pennsylvania, northeast Ohio, southern Indiana, Vermont and West Virginia.

Hawkins’ chapter in South Carolina is the newest. Its first Holy Hike last month was led by the Rev. Furman Buchanan and drew two dozen participants. The next is planned for May 19 at Paris Mountain State Park.

Hawkins was raised Methodist, and her husband was Baptist. Several years ago, they began looking for a new congregation to call their own and found a home in the Episcopal Church, partly because of its emphasis on preserving God’s creation, she said.

After working for a couple years in Key West, Florida, Hawkins settled with her husband in Greenville, and in February 2017 she retired from her customer service job at Southwest Airlines to spend more time pursuing her interest in the outdoors and outdoor education.

The time was right for her to start a local Holy Hikes chapter.

Cannon helped Hawkins step by step with details like picking liturgies, getting approval from the vestry and setting up a Facebook page for the chapter. “I couldn’t have done it without him,” she said.

Two dozen people joined the inaugural hike of Holy Hikes Upper South Carolina in Greenville. Photo: Holy Hikes Upper South Carolina, via Facebook.

Now that her chapter’s hikes have begun, Hawkins’ voice readily conveys her excitement about the ministry. Like Cannon, she appreciates how it combines her twin passions for faith and nature.

“When I’m outside I can truly see the majesty and the amazement of God out there the creation,” she said. In something as common as the variety and complexity of the wildflowers on the trail, “I see and feel the presence of God.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Western Kansas elects local priest to be next bishop

Mon, 05/07/2018 - 12:43pm

The Rev. Mark Cowell

[Episcopal News Service] The Diocese of Western Kansas elected the Rev. Mark Cowell on May 5 to be its sixth bishop.

Cowell, a lawyer who once prosecuted gang members in Dodge City, Kansas, is the vicar of St. Mary and St. Martha of Bethany in Larned, Kansas, and Holy Nativity, Kinsley. He still works part time as Dodge City’s municipal prosecutor and was just elected to his second term as the Hodgeman County attorney, according to his biography here.

The other two nominees were the Rev. Mary J. Korte, rector of St. Stephen’s, Wichita, and the Rev. Jonathan Singh, clinical manager of St. Leonard’s Hospice in York, England. The electing convention was held at St. Michael’s Episcopal Church in Hays.

Cowell’s wife, Julie, is a district magistrate judge, and they are parents to three children: Gabriel, Cathleen and Gryffin. The Cowell family has lived in Larned since 1996 after they moved out of Dodge City because gang members there shot out his car windows.

Cowell says in his biographical statement that he felt a call to ordained ministry after he finished law school in 1994. Because of his debt from that schooling, he was trained locally and, after several years of study, was ordained as a transitional deacon in October 2003 and as a priest in June 2004.

While helping oversee the process that resulted in the election of current Bishop Michael P. Milliken, Cowell met with then-Presiding Bishop Katharine Jefferts Schori to discuss the idea of a dual-role episcopacy in which a person serves as both bishop and a congregational priest. Milliken lived that model, the first in the Episcopal Church in the past 150 years, until the end of 2014 when he resigned as rector of Grace Episcopal Church in Hutchinson to served full time as bishop, according to the diocese.

Cowell has said he would continue serving both parishes if he was elected bishop.

After the bishop-elect receives the canonically required consent of a majority of the Episcopal Church’s diocesan standing committees and bishops with jurisdiction, Presiding Bishop Michael Curry will ordain and consecrate the new bishop Dec. 1.

RIP: Congregational studies pioneer Loren Mead

Mon, 05/07/2018 - 11:11am

Loren Benjamin Mead, son of Dr. Walter Russell Mead and Dorothy Nauss Mead, died peacefully under hospice care at his home, Goodwin House Bailey’s Crossroads in Falls Church, Virginia, on May 5. Mead was born in Florence, South Carolina, on Feb. 17, 1930.

An Episcopal priest, Mead was an educator, consultant, and author who worked to strengthen religious institutions, especially local congregations. He collaborated with lay people, clergy, executives and bishops, teachers and others committed to ministry. A pioneer in congregational studies, Mead brought together the methods of organization development consultation and applied research for working with congregations.

As an author, he published four best-selling books on the future of the church: “The Once and Future Church” (1991), “Transforming Congregations for the Future” (1994), “Five Challenges for the Once and Future Church” (1996) and “Financial Meltdown in the Mainline?” (1998). In addition to a number of articles and chapters in edited works, he is also the author of “New Hope for Congregations” (1972), “Critical Moment of Ministry: The Change of Pastors” (1987), “The Whole Truth” (1987), and “More than Numbers” (1994). His most recent book, “The Parish is the Issue, refocused on his work with congregations as the future direction.

Mead delivered the DuBose Lectures at St. Luke’s School of Theology at the University of the South in 1980, the Cheyney Lectures at Yale Divinity School in 1986 and the Douglass Lecture to the 50th joint meeting of the Religious Research Association and the Society for the Scientific Study in 1999.

In his work with churches, Mead developed a number of resources still widely used: The role and work of the interim pastor, the use of conflict management, the work on clergy stress and burnout, concepts of change and development in congregations and their judicatory systems, training methods for executives and bishops. He has been concerned for the personal, professional and spiritual development of lay and clergy leaders, and especially for the creative possibilities for churches and leaders at moments of transition in role. Mead worked with local, regional and national groups, with seminaries and church agencies in several dozen denominations in the United States, Canada, England, Scotland, Germany, Australia, New Zealand, Namibia and South Africa.

Mead’s work with the Alban Institute was informed by his career in the parish ministry. From 1955 through 1957 he was the rector of Trinity Church in Pinopolis, South Carolina. In 1957 he accepted a call to the Church of the Holy Family in Chapel Hill, North Carolina. In 1963-64 he served as the visiting rector of Esher in the United Kingdom, returning to Holy Family until then-Presiding Bishop John Hines asked him to direct the experimental “Project Test Pattern” for a three-year period. In 1974, Mead founded the Alban Institute, developing its national, multidenominational network of research, publishing, education and consulting. When he stepped down from its presidency in 1994, the institute had 8,500 members and was widely recognized as a leading force in the life of the contemporary church. He continued to consult, write and teach until the last years of his life.

Mead received a bachelor’s degree from the University of the South, where he was elected to Phi Beta Kappa. He also earned a master’s degreee from the University of South Carolina.  After teaching in the Wil Lou Gray Opportunity School for Adults for two years, Loren attended Virginia Theological Seminary and received his Master of Divinity degree in 1955. He did additional graduate studies at the University of North Carolina at Chapel Hill (city and regional planning) and the University of Maine (behavioral sciences). In 1967, he served as fellow of the College of Preachers.

Mead later received honorary degrees from the University of the South, Virginia Theological Seminary, Berkeley Divinity School at Yale and the Episcopal Divinity School. In 1999, he was named the fifth recipient of the Henry Knox Sherrill Medal by the Episcopal Church Foundation.

His work lives on in the church. Alban at Duke Divinity, the successor to the Alban Institute, continues his agenda of research and consulting, with more than 45,000 people receiving its weekly newsletter. Institutions like the interim pastorate and the Consortium of Endowed Parishes continue to express the concern for the life of local religious communities that was the heart of his professional vocation.

Born and raised in the segregated South, Mead worked for racial justice and reconciliation throughout his career. Besides marching with a delegation of white pastors in support of Martin Luther King after the death of Medgar Evers, he played a leading role in the desegregation of Chapel Hill. At the end of his life, he was working on the manuscript of a book about an ex-Confederate Civil War chaplain who left the Episcopal Church to minister to African-American congregations in post-Reconstruction South Carolina.

Mead was married to the former Polly Ayers Mellette until her death in 2013. They are survived by four children, Walter Russell Mead of Washington, D.C.; Christopher Allen Mead (Laura) of Oakton, Virginia; Barbara Mead Wise (James) of Durham, North Carolina, and Philip Sidney Mead (Carolyn) of Philadelphia, Pennsylvania. They have seven grandchildren: Elizabeth Courtney Duncan (Jonathan), James Benjamin Stallworth Wise (Christine Malumphy), Loren Benjamin Mead II, Nicholas Alexander Mead, Katherine Anne Mead, Grace Elizabeth Mead and John Douglass Mead. They have 4 great grandchildren, James Bennett Duncan, Jonathan Alexander Duncan, Lucy Claire Duncan and Mary Hannah Duncan.

Loren’s life will be celebrated at his parish home, St. Alban’s Episcopal Church, 3001 Wisconsin Avenue NW, Washington, D.C., on May 21, at 11 a.m. In lieu of flowers, the family asks that memorials be sent either to St. Alban’s Church or to Alban at Duke Divinity School, 1121 W. Chapel Street, Suite 200, Durham, NC 27701.

Michael Buerkel Hunn elected next bishop of Diocese of the Rio Grande

Mon, 05/07/2018 - 10:24am

The Rev. Michael Buerkel Hunn

[Episcopal News Service]  The Rev. Michael Buerkel Hunn, canon to Presiding Bishop Michael Curry for ministry within the Episcopal Church, was elected May 5 to become the next bishop of the Diocese of the Rio Grande at the Cathedral of St. John, Albuquerque, New Mexico.

The slate of three candidates included Hunn, the Rev. Lucinda Ashby, canon to the ordinary for the Diocese of Idaho, and the Rev. Simon Charles Justice, rector of Church of the Good Samaritan, Corvallis, Oregon

Hunn was elected on the third ballot. The diocesan constitution and canons require a majority, determined by the total number of those eligible to vote, in the lay and clergy orders on the same ballot.

Of the total (103) eligible canonically resident clergy, 52 represented a quorum and were required for an election. Of the total (204) eligible lay delegates, 103 represented a quorum and were required for an election.

Hunn received 55 clergy votes and 141 lay votes.

After the bishop-elect receives the canonically required consent of a majority of the Episcopal Church’s diocesan standing committees and bishops with jurisdiction, Curry will ordain and consecrate the new bishop Nov. 3 in Albuquerque.

In accepting the election, Hunn expressed his thanks to Bishop Michael L. Vono, the current bishop, for his leadership of the diocese. “I feel a great sense of humility to be following you as God’s servant in the Diocese of the Rio Grande,” he said. “I know you love your people and I want you to know I will love them faithfully and care for them with every capacity God gives me. I am also grateful to begin this ministry at this moment – when you have done so much to heal, reconcile and build trust over the course of your episcopate.”

Hunn also told the members of the diocese that he feels “such love and gratitude as we look forward to our future together. I am giving thanks for so much we cannot yet see – the relationships we will build and the ministry we will share – the joy, tears, and opportunities. I am also feeling at least some nervous expectation.”

The Diocese of the Rio Grande encompasses 154,000 square miles, including the State of New Mexico and far West Texas from the Pecos River to the border with Mexico along the Rio Grande River, and has 63 congregations with 15,000 members.

He said that he and his wife, the Rev. Meg Buerkel Hunn, assistant rector at Christ Church in Raleigh, North Carolina, “are eager to begin making a home among you in a few short months.” The Buerkel Hunns have three children, Dexter, Murphy, and Dosie.

The bishop-elect grew up in New Mexico and Texas. In 20 years of ordained ministry he has served as a parish priest, a school chaplain, college chaplain and canon to Curry when the latter was bishop of the Diocese North Carolina. In his current job, he supports the presiding bishop’s ministry, serves as director of communications and oversees other key departments. He led the transition team as Curry became presiding bishop and led a staff-wide restructure and culture-transformation process, according to his biography on the Rio Grande website.

While he was a canon to the ordinary in North Carolina he designed and led diocesan systems in the areas of congregational support and development, youth ministry, pastoral response, transition ministry, clergy discipline, misconduct prevention training, priestly ordination process and conflict transformation.

Hunn is also a lecturer, keynote speaker and preacher, speaking on subjects such as public speaking, nonviolent communication, canon law, stewardship and nonviolent approaches to conversations about race.

Ordained in 1996, Hunn first served The Kent School in Connecticut as chaplain, head baseball coach and chair of the theology department. He went on to serve as senior associate rector of the Church of the Holy Comforter in Kenilworth, Illinois, and as Episcopal chaplain to Davidson College and associate rector of St. Alban’s, Davidson, North Carolina.

He holds degrees from Middlebury College (Bachelor of Arts in history and religion) and Cambridge University (Master of Arts in theology) and a Certificate of Advanced Theological Study from Seabury Western Theological Seminary.

Churches throughout Asia focus on people with disabilities for Asia Sunday

Fri, 05/04/2018 - 12:06pm

[Anglican Communion News Service] Churches and Christians throughout Asia will observe Asia Sunday the week of May 13, with a focus on prayer. Asia Sunday is an initiative of the Christian Conference of Asia, which includes all the Anglican provinces in the region as well as the Anglican Church of Australia and the Anglican Church of Aotearoa, New Zealand, and Polynesia — plus many other Christian denominations and ecumenical partners. This year’s theme is “Embracing the Differently Abled and Upholding Their Dignity.”

Read the entire article here.

House of Bishops invites reflections on #MeToo and the Episcopal Church

Fri, 05/04/2018 - 12:03pm

[Episcopal News Service] The House of Bishops is inviting Episcopalians to “share reflections on sexual harassment, abuse and exploitation” ahead of a planned General Convention listening session titled “Pastoral Response to #MeToo.”

A selection of the reflections, with no names attached, will be read as part of the liturgy included in the sessions, Presiding Bishop Michael Curry and Bishop Mary Gray-Reeves of El Camino Real, vice-president of the House of Bishops, said in a May 4 letter to the Episcopal Church.

The #MeToo movement has meant that “the curtain of silence has been drawn back to reveal the pervasive misuse of power, cutting across all races, socio-economic strata, ages and locations, including our own context,” they wrote. “In the Episcopal Church, our practices have not always reflected the values we say we hold. We do not always practice the reconciliation we proclaim.”

The House of Bishop’s Pastoral Response “will focus on listening, liturgy and steps for healing,” according to the press release issued with the letter. It will take place Wednesday, July 4, 5:15 to 7 p.m. CDT. Those not attending the General Convention in Austin, Texas, will be able to participate remotely via a live webcast.

Reflections may be submitted confidentially “by anyone in our church for sharing anonymously in this liturgical setting of repentance, prayer and worship, pledging a way forward for healing, reconciliation and transformation of ourselves and our church,” the bishops said. A member of the reading team will contact people when their reflections has been read and reviewed.

Confidential reflections can be sent to pastoralresponse@episcopalchurch.org or House of Bishops’ Pastoral Response, 815 Second Ave., New York NY 10017.

“We imagine a variety of responses: reflections that speak to the culture of harassment, abuse and exploitation, including insensitive comments, micro-aggressions and other insensitivities,” Curry and Gray-Reeves wrote.

Their letter notes that the session is a “liturgical and pastoral offering,” not a clergy discipline, or Title IV, hearing. “During the balance of General Convention, there will be resources available for individual pastoral care and Title IV consultations in separate spaces of the Convention Center as people may find the need and desire for continued support and assistance,” the bishops said.

The letter also acknowledges that some submitted reflections “might raise the possibility of a Title IV action” and says that Bishop Todd Ousley of the presiding bishop’s Office of Pastoral Development will communicate with the author directly.

The roots of the session are in a Jan. 22 letter from Curry and the Rev. Gay Clark Jennings, president of the House of Deputies, calling on Episcopalians to spend Lent and beyond examining the church’s history and how it has handled or mishandled cases of sexual harassment, exploitation and abuse.

Curry and Jennings said in their Jan. 22 letter to the church that they wanted General Convention to discuss these issues because they “want to hear the voice of the wider church as we determine how to proceed in both atoning for the church’s past and shaping a more just future.”

They called in their letter for an Ash Wednesday Day of Prayer on Feb. 14, during which Episcopalians should meditate on how the church has “failed to stand with women and other victims of abuse and harassment.”

Jennings went on to organize a Lenten series of reflections, essays and meditations, some of them explicit in their descriptions, about sexual harassment and exploitation in the church that were posted on the House of Deputies website. In early March, she also appointed a special House of Deputies committee on resolutions regarding sexual harassment and exploitation. The committee is drafting General Convention resolutions on inclusive theology and language; disparities in pay, hiring, leave and pensions; changes to the Title IV disciplinary process and training; truth and reconciliation and systemic social justice beyond the church.

Around the same time that Jennings appointed the committee, the House of Bishops convened for its spring retreat meeting during which “after intense conversation and listening,” the May 4 letter said, the bishops formed a task force to create the General Convention pastoral response.

“This pastoral response will support the good work of the House of Deputies whose efforts towards more effective legislation will come before our General Convention this summer,” Curry and Gray-Reeves wrote. “Our intention is to offer a sacred space for listening and further our work of reconciliation in the broken places of our body.

The New York Times has described the #MeToo movement as a “mass mobilization against sexual abuse, through an unprecedented wave of speaking out in conventional and social media” that “erod[es] the two biggest barriers to ending sexual harassment in law and in life: the disbelief and trivializing dehumanization of its victims.”

– The Rev. Mary Frances Schjonberg is interim managing editor of the Episcopal News Service.

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